By Francis Young

ISBN-10: 3319291114

ISBN-13: 9783319291116

ISBN-10: 3319291122

ISBN-13: 9783319291123

This e-book strains the improvement of exorcism in Catholic Christianity from the fourth century to the current day, and seeks to give an explanation for why exorcism remains to be loads well-known. this can be the 1st paintings in English to track the advance of the liturgy, perform and authorisation of exorcisms in Latin Christianity. The ceremony of exorcism, and the declare by way of Roman Catholic monks that allows you to force demons from the possessed, continues to be an everlasting resource of well known fascination, however the origins and historical past of this arguable ceremony were little explored. Arguing that trust within the desire for exorcism commonly re-emerges at classes of concern for the church, Francis younger explores the moving barriers among permitted exorcisms and unauthorised magic all through Christian background, from Augustine of Hippo to Pope Francis. This ebook bargains the ancient historical past to – and indicates purposes for – the present resurgence of exorcism within the international Catholic Church.

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YOUNG GENDER AND STATUS An influential thesis advanced by Nancy Caciola interprets Catholic exorcism in the medieval and early modern periods as a gendered activity that involved the male-led church designating women as demonic. The evidence from late antiquity and the twentieth century indicates that women do not necessarily constitute the overwhelming majority of demoniacs at all periods in history. However, it is undeniable that for at least a thousand years, between the ninth and nineteenth centuries, most recorded exorcisms were performed on women.

Kelly suggests that John failed to mention exorcisms because it was understood by the late fifth century that exorcisms were embedded in the scrutinies. 29 The earliest extant liturgy for pre-baptismal exorcism in the west is known as Ordo Romanus XI (henceforth Ordo XI), which dates from the seventh century or possibly the end of the sixth century. 31 The liturgy consisted of seven dramatic scrutinies which began on the Wednesday after the Third Sunday of Lent. Kelly argued that the scrutinies were deliberately designed to reflect the liturgical drama of Holy Week, culminating in Christ’s defeat of Satan.

However, by paying attention to both the proponents and opponents of exorcism throughout the centuries, as well as the many cautious voices in between, the historian can attempt to tell the story of exorcism in Catholic Christianity without privileging either the perspective of the exorcist or the demoniac. CHAPTER 2 Exorcism in the Early Christian West, 300–900 At the beginning of the fourth century, the early Christian author Lactantius blamed the suffering of Christians in the Roman Empire on evil spirits possessing the bodies of the persecutors1: The men themselves do not persecute, who do not have a reason why they should be angry with the innocent; but those unclean, abandoned spirits to whom the truth is both known and unwanted, insinuate themselves into their minds and incite them, unwitting, to fury.

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A History of Exorcism in Catholic Christianity by Francis Young

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