By Gerald O'Collins

ISBN-10: 0199605564

ISBN-13: 9780199605569

This ebook identifies the distinguishing positive aspects of primary theology, as targeted from philosophical theology, traditional theology, apologetics, and different comparable disciplines. Addressing the opportunity of confusion approximately easy Christian claims and ideology, Gerald O'Collins units out to relaunch basic theology as a self-discipline through proposing a coherent imaginative and prescient of easy theological questions and positions that lay the floor for paintings in particular parts of systematic theology.Rethinking primary Theology examines principal theological questions: approximately God, human adventure and, particularly, spiritual event; the divine revelation coming in the course of the background of Israel and during the existence, dying and resurrection of Jesus; human religion that responds to revelation; the character of culture that transmits the checklist and fact of revelation; the constitution of biblical notion and fact, in addition to simple matters fascinated about the formation of the canon; the founding of the Church with a few management constructions; the connection among Christ's revelation and the religion of these who stick with different religions. O'Collins concludes with a few reflections on theological method.Written with the scholarship and accessibility for which O'Collins is understood and valued, this e-book will relaunch primary theology as a unique and valuable self-discipline in colleges and departments of theology and spiritual experiences world wide.

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Rethinking Fundamental Theology by Gerald O'Collins PDF

This e-book identifies the distinguishing good points of basic theology, as targeted from philosophical theology, traditional theology, apologetics, and different related disciplines. Addressing the potential of confusion approximately simple Christian claims and ideology, Gerald O'Collins units out to relaunch primary theology as a self-discipline by way of providing a coherent imaginative and prescient of easy theological questions and positions that lay the floor for paintings in particular parts of systematic theology.

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A further general issue concerns the great variety of divine actions in human history to which the Bible bears witness. How is it possible for the supreme Being (who is both beyond time and space and is the intimate ground of all being) to be ‘more’ or differently engaged ‘here’ rather than ‘there’? In any case, how could we tell that this supreme Being is ‘more’ engaged in this or that particular slice of space and time? The chance of answering both questions positively opens up once we admit that love and freedom radically characterize God’s exercise of causality.

21 In fact an evolutionary model offers a more admirable picture of God. 22 In any case, a comprehensive Darwinian theory does not seem able to account for two qualitative leaps, those involved in the emergence of life and of mind. The theory supposes the existence of life, but is not able to answer the question: why do living organisms exist on the planet earth in the first place? Evolution begins to function only when the first, self-reproducing beings come on the scene; it does not explain the origin of such beings.

They gave their causal explanation, ‘he has been raised’, but never claimed either to have witnessed the divine cause in action (the very event of the resurrection) or to understand how it worked in itself. In faith, they knew the cause, the resurrecting power of God, but unlike the effect that cause remained shrouded in mystery. Second, in the resurrection, the divine agent brought about something sibi simile. God’s resurrecting power left its impression on the effect, Jesus’ raised and glorified humanity.

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Rethinking Fundamental Theology by Gerald O'Collins


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